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Ideas have consequences. Our worldview affects our behavior. Our beliefs shape our actions. This also applies to the way we see business, treat staff and customers, and care for the environment.

In and through business we want to:

  • serve people,
  • align with God’s purposes,
  • be good stewards of the planet,
  • and make a profit

As Christians we are to be good stewards of creation. But the way we view God, human beings and creation will determine how we relate to people, businesses and environmental challenges.

A Basis for Creation Care

  • We believe in God the Creator – thus we speak about Creation. He is also the Sustainer; he has not abandoned creation.
  • We believe that man is created in his image, and thus has a unique value and dignity.
  •  We also believe that Adam and Eve – and all of humanity – are to be co-creators with God, to be good stewards of creation, to create good things for others and ourselves.

This applies to creativity in business, not only to create wealth, but also to create solutions to poverty, human trafficking, water management, air pollution, and many other things.

Worldviews and Nature

It is not a Biblical worldview to see human beings as creatures with a license to exploit and damage nature. Nor is it a Biblical worldview to see people as equal to dogs, carrots and cockroaches, as just one species among others.

ego eco *

Human beings are part of God’s creation, with a special value and dignity deriving from God, but we also have special responsibility to care for creation.

     THEO

Theo *

Through the Global Think Tank on Business as Mission (www.BAMThinkTank.org) we have learned that we need to become more aware of these issues and also to become more intentional and pro-active as good stewards of the planet.

Technology and Business for Creation Care

Increasing awareness includes understanding a Biblical worldview and its effects. See recommended reading below. I also recommend reading the Cornwall Declaration from the year 2000, link enclosed below. I do not necessarily agree with all it says, but it provokes us to think through how we view creation care, especially as we always face new environmental challenges.

The Cornwall Declaration gives a view on Creation Care and business by Jewish and Christian leaders. It encourages us to view people as producers and stewards instead of just as customers and polluters. The declaration warns against alarmism and hype. It also argues for political and economical liberty as part of a solving problems, which includes utilizing science, technology and business for creation care

“We aspire to a world in which advancements in agriculture, industry, and commerce not only minimize pollution and transform most waste products into efficiently used resources but also improve the material conditions of life for people everywhere.”

Despair or Hope?

We know from history that many doomsday scenarios have not come to pass. Assuming a closed system, where man alone controls destiny, the Israelites would have been massacred as they were caught between the Red Sea and Pharaoh’s army. In a closed system water doesn’t turn into wine and the dead don’t rise.

Many doomsday scenarios are based on a non-Biblical worldview. They are deterministic, fatalistic and assume a closed system where man controls his destiny and the future of the planet. This leads to despair.

But we believe in a God who cares and intervenes. We see human beings as stewards and co-creators with God; we can and should bring solutions to environmental challenges. This gives hope.

So we need to apply a Biblical worldview when we listen to and analyze the shifting and contradictory reports on global warming and its effects.

Co-Create with God for People and Planet

In our lifetime we have seen “irreversibly” dead waters cleaned up, deserts bloom and the ice age, which was predicted in the 1970’s, seems far away.

Does this mean that we can ignore environment related warnings? No! But we need to “test the prophets” – scientists have been wrong before. We also need to explore what we can do now to serve people around us, by utilizing technological innovations and business solutions today – with a long-term view.

Israel is one example on how worldview influences technological advancements, which can address challenges, related to poverty, water shortage and environmental disasters. Israel holds an incredible amount of patents – way beyond its size. This is of course related to worldview. Learning about their innovative solutions to 21st century problems gives hope. Please see israel21c.org: 65 ways Israel is saving our planet.

Unfortunately legitimate and important creation care has sometimes been too simplistically related to issues of global warming. Creation care is much bigger than embracing some proposed political solutions. Bjorn Lomborg, who does not deny climate changes, questions the efficacy of mega-political solutions, as they are very costly with limited and uncertain effects. He suggests that we should focus our resources on more practical, cheaper and effective ways to help people and planet. To learn more, read Cool It, by Bjorn Lomborg. http://www.lomborg.com/cool_it

We need a Biblical worldview to infuse us with hope for solutions.

We need to co-create with God who cares and intervenes.

We need more Creation Care, and less Creation Scare.

—————————————————————————————————-

Recommended reading on worldviews and transformation:

  • The Book that Made Your World, by Vishal Mangalwadi
  • What’s so Great about Christianity, by Dinesh D’Sousa
  • Christianity versus Fatalistic Religions in the War against Poverty, by Udo Middelmann
  • Discipling Nations: The Power of Truth to Transform Cultures, by Darrow Miller

The Cornwall Declaration on Environmental Stewardship

http://www.cornwallalliance.org/articles/read/the-cornwall-declaration-on-environmental-stewardship/

 

* Graphs from a presentation made by Dave Bookless, UK

 

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There have been movements of societal transformation throughout history.

Key leaders like Luther, Calvin, Knox, and Zwingli catalyzed the Protestant reformation. Approximately 200 years ago William Wilberforce and others spearheaded the movement fighting for the abolition slavery and slave trade. The civil rights movement in the USA brought about significant change and Martin Luther King was an audacious leader.

Societal transformation implies good and lasting change. It is not about achieving perfection; there will always be room for improvement. Societal transformation can also be bad, like in Europe in the 1930s and 40s, ending with the Holocaust; or seen in the negative consequences of the Islamic revolution in Iran 1979 and onwards.

Looking at the movements of societal transformation – for good – one can observe some common themes and denominators.

They…

  • started as a small minority
  • shared a vision
  • embraced common values
  • connected with one another
  • built critical mass
  • had commendable tenacity

Business as Mission / BAM is another movement for social transformation. Today there is a global BAM movement; it was not the case 20 years ago.  There were expressions of BAM back then and even long before that. But now there is an unprecedented global cohesion and connectedness.

Small minority & common values

The BAM movement is still small (a minority), but vision and values are increasingly shared across the globe. (The Lausanne paper on BAM 2004, deals with values and essential BAM building blocks, especially in chapter 4, click here https://matstunehag.com/wp-content/uploads/2011/04/BAM-LOP-June-05.pdf )

Shared vision

The first global think tank on BAM (2003 – 2004) and the Lausanne paper on BAM (2004) helped catalyze a common global understanding of the concept. How can we shape business for God and the common good?

How can businesses…

  • serve people
  • align with God’s purposes
  • be good stewards of the planet
  • and make a profit?

This is often referred to as the quadruple bottom-line. We are aiming at a positive impact economically, socially, environmentally and spiritually, leading to holistic transformation of people and societies – to the greater glory of God. We are especially concerned about the world’s poorest and the least evangelized peoples.

Connected with one another

The yearlong global think tank process has increased the connections, created global connectivity of key players in the BAM eco-system, with people from every continent.

The global BAM think tank had approximately 30 national, regional and international working groups collaborating. Leaders from these groups plus other BAM leaders at large, about 80 in total, met at the Leaders Forum 22 – 24 April in Thailand.

The largest global gathering ever of social and intellectual capital in the BAM space followed this. More than 550 people from over 40 nations came to the BAM Congress, 25 – 28 April. The Congress collaborated with a BAM Trade Fair, which followed right after, and it had over 200 participants.

These BAM think tanks (2003 – 2004 and 2011 – 2013), these processes, meetings and the BAM Congress have been instrumental in building a global BAM movement, establishing a shared vision, developing common values, and facilitating a global network of BAM practitioners and other key leaders in the overall BAM eco-system.

Critical mass

How about critical mass in the BAM movement? Without critical mass of sizeable BAM businesses we cannot see transformation on a macro level; on cities, cultures and nations. Critical mass, in the BAM movement, is yet to come, albeit promising indicators are emerging in some countries and areas.

Tenacity

What about tenacity? For BAM is an intergenerational issue, like other movements of societal transformation.

BAM is not instant coffee: take a few bits of BAM thinking and stir into a business and voilà: transformation. No, societal transformation takes time, and we want to set a stage and serve our generation in such a way that it will be a blessing for many generations to come.

BAM & the Olive Tree

We can learn from the olive tree. Many of us think in terms of two kinds of olives: green and black. But there are 1000 or more varieties. In the BAM movement we are not just two categories: business people on the hand, and church and mission people on the other. No, we are part of a greater eco-system, of investors, bookkeepers, prayer partners, entrepreneurs, academics, human trafficking experts, theologians, marketing and sales people, and many others.

It takes about 25 years before an olive tree bears fruit, olives that can be eaten. But once it starts bearing fruit, it can produce olives for 2000 years or more. Olive trees are intergenerational blessings.

The modern BAM movement is still young; we are in some ways still within the first 25 years of the life of an olive tree. We do see some fruit, but are eagerly awaiting more. But we need to nurture and care for the BAM olive tree in these early days of the movement. We want to build a movement that can bring good and lasting transformation, and we know it takes time. But we need tenacity; we must hold onto our vision, maintain our values, as we build BAM communities.

We embrace the promise that God will bless us so we can be a blessing – in and through business – in our generation and for many generations to come.

That is BAM and the Olive Tree.

PS. The above article are related to my key note address BAM – The Movement, which I gave at the Global BAM Congress in Thailand late April 2013.

The video is available here –> video 

The powerpoint presentation is available here –> https://matstunehag.com/wp-content/uploads/2011/04/BAM-The-Movement-color.pdf 

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Christ talks about invasion: may God’s Kingdom come on earth, may God’s will be done in our lives and societies today. The incarnational mystery is one of engagement, living among us, sharing our lives and circumstances.

Business as Mission recognizes our calling to be salt and light in the marketplace. It is not about evacuating Christians from a sinful and corrupt commercial sphere, but rather becoming an answer to the Lord’s Prayer: May your Kingdom come in the business world. We are a part of an invasion force, as it were.

Being involved in business, shaping it for God and the common good, will never be an easy ride or a smooth sailing. But we are to pursue an incarnational witness in all our relationships and dealings in the marketplace. And it may carry an odor:

“What is holy in our midst has something to do with the odor of dung on a stable in Bethlehem, the fruity taste of wine on the table at Cana, and the smell of dried blood on the cross at Golgatha.”  (Thomas Merton)

“…the odor of dung on a stable in Bethlehem, …”

Joseph and Mary were forced to travel and make great sacrifices due to tax authorities. It was not a grand start of a relationship and family life. It was most likely stressful, disappointing, and definitely smelly. But they carried Jesus, and He transformed many lives and circumstances.

Starting and operating business can be stressful and disappointing. Dealing with tax authorities can be tough in all countries. But God’s holiness can be displayed in the messiness of the marketplace. We are, like Joseph and Mary, to carry Jesus – into the marketplace.

“…the fruity taste of wine on the table at Cana,…”

Jesus produced wine, not just any wine, but superb quality wine. At a time of celebration Jesus was not a party pooper. There is a time and there is a season, a time to preach and a time to make good wine.

We want to make good quality products, and excel in serving our customers. Sometimes our businesses prosper and we can rejoice and “enjoy the good wine”, as it were. God’s holiness can be displayed both in the smelly and dirty stable, and in the festive occasion where material blessings abound.

“…and the smell of dried blood on the cross at Golgatha.”

There was a short time between Jesus’ triumphant entry into Jerusalem and the mob crying ‘crucify him’. Jesus fed the hungry and healed the sick, and he was also betrayed, abandoned, put through a mistrial and killed.

There are elements of dying, of pain and hurt, even as we engage in Business as Mission. Some may sing our praises one day, and intentionally try to destroy our business the next day. Customers may steal and partners cheat. Authorities may falsely accuse you of wrongdoing.

Doing business, as unto the Lord, will have “something to do with the odor of dung on a stable in Bethlehem, the fruity taste of wine on the table at Cana, and the smell of dried blood on the cross at Golgatha.”  

The Global Congress on Business as Mission, BAM, will be a unique gathering of leaders and practitioners from all continents.

The Congress is the culmination of a yearlong think tank process engaging hundreds people from all over the world, addressing key strategic issues related to Business as Mission.

Over 30 national, regional and international working groups will present cutting edge BAM practices and models and bring strategic recommendations during the Congress.

The global Congress will provide a unique ‘one-stop shop’ to meet and interact with BAM leaders from all over the world, on an unprecedented scale.

♣ Discover what God is doing around the world through business
♣ Tap into the latest research and thinking on business as mission
♣ Hear from leaders sharing cutting-edge material
♣ Be equipped through practical input
♣ Meet practitioners sharing real business models
♣ Build the connections you need for the future

The Global Congress will be held in Chiang Mai, Thailand – April 25-28, 2013.

Visit BAM Congress to find out more and to register.

Quotes from key leaders in business, church and missions endorse the BAM Think Tank & Congress: BAM Think Tank and Congress Endorsements

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There is a fascinating book* about Mother Teresa and her life journey. Most people know of her dedicated and commendable work among the least and the lowliest.

But fewer are aware of the intense struggle she suffered for years regarding the silence of God. She experienced immense pain when her bridegroom Jesus felt absent, far away and silent.

But she remained faithful to Him and saw and served Him in the people she met. She wrote the following, as an answer to “who is Jesus to me?”. Excerpts:

Jesus is the Joy – to be shared

Jesus is the Peace – to be given

Jesus is the Hungry – to be fed

Jesus is the Thirsty – to be satiated

Jesus is the Naked – to be clothed

Jesus is the Homeless – to be taken in

Jesus is the Sick – to be healed

Jesus is the Lonely – to be loved

Jesus is the Unwanted – to be wanted

Jesus is the Beggar – to be given a smile

Jesus is the Crippled – to walk with him

Jesus is the Drug Addict – to be befriend him

Jesus is the Prostitute – to remove from danger and befriend

Jesus is the Prisoner – to be visited

Jesus is the Old – to be served

This is of course in line with Jesus’ own words: what you have done to one of the least, lost and lowliest, you have done to me. (Matt. 25:35-40)

Most of the social ills and personal problems described by Mother Teresa above, and also listed in the Matthew 25 passage, are related to unemployment. People who have jobs are less likely to suffer hunger, thirst, homelessness, lack of medical care, et cetera.

As Christians in business we thus come alongside Mother Teresa, and countless others around the world, when we express our love for Jesus by starting and growing businesses.

We also respond to the question: Who is Jesus to me?

Jesus is the Unemployed – to be given a job

 

* Mother Teresa: Come Be My Light: The Private Writings of the Saint of Calcutta. Edited and with commentary by Brian Kolodiejchuk

 

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