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Most of us will spend the bulk of our lives working. Paid or unpaid is not the issue. We may work as an employee in an office or work in our garden or work with the kids on their homework.

But most of us have never heard a sermon on work. What is work? What is a Biblical perspective on work?

God created cabbage, and the Koreans used that to create kimchi. Was that right? Spiritual? Just mundane matters? How did God view the product line of his work? How should we view kimchi-making?

Daniel and his three friends worked for the Nebuchadnezzar administration. Would it have been better – and more spiritual – if they had become rabbis and done “synagogue planting”?

Do pastors really polish their halos when they go to the bathroom in the morning? Is it more God pleasing to be a missionary than a business person? Is it more spiritual to evangelize than to mop the floor?

Why do we think and act “Pyramid of Christ”, when the Bible talks about the Body of Christ?  What is “full time ministry”?

I dealt with these and similar issues in a sermon at Sarang Community Church, a Korean American mega church in Los Angeles on February 12. The title for the sermon was: God is at work and he loves it!

Click here to watch the 35 minute video clip –> God is at work and He loves it!

 

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I was speaking at a Congress in Los Angeles in December. In 20 minutes I presented three practical ways to engage in Business as Mission (BAM), and through that addressing global challenges and seizing unique opportunities.

  • How can we fight human trafficking and provide restoration for its victims?
  • How can we scale up the BAM movement?
  • How can we do BAM and have a positive impact in the Arab World and Asia?

To see this video click here –> Business as Mission: What now and what’s next?

 

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There is a dangerous naiveté in post-modern and secular societies. The extreme focus on individual happiness and the emphasis on feel-good-factors have serious long-term repercussions on the common good. The political shortsightedness and the loss of a moral compass is a threat to fundamental human rights – like religious freedom.

One cannot tamper with dignity of life and expect no consequences. Abortion has dramatically skewed demographics and created huge gender imbalances in many countries. Girls and handicapped are sorted out for destruction – hundreds of millions worldwide. This will have serious implications on families and societies for generations to come.

Likewise, it is naïve to believe that one can redefine marriage without any major disruptions to children and the common good. Its effect on religious liberty is addressed in an open letter from religious leaders across a variety of faith communities in the United States.

They rightly observe that “altering the civil definition of ‘marriage’ does not change one law, but hundreds, even thousands, at once. By a single stroke, every law where rights depend on marital status—such as employment discrimination, employment benefits, adoption, education, healthcare, elder care, housing, property, and taxation—will change so that same-sex sexual relationships must be treated as if they were marriage.”

They cite several examples on how Christian organizations already have been facing government sanctions, the targeted withdrawal of government co-operation, grants, et cetera.

“So, for example, religious adoption services that place children exclusively with married couples would be required by law to place children with persons of the same sex who are civilly ‘married’. Religious marriage counselors would be denied their professional accreditation for refusing to provide counseling in support of same-sex ‘married’ relationships.

Religious employers who provide special health benefits to married employees would be required by law to extend those benefits to same-sex ‘spouses’. Religious employers would also face lawsuits for taking any adverse employment action—no matter how modest—against an employee for the public act of obtaining a civil ‘marriage’ with a member of the same sex. This is not idle speculation, as these sorts of situations have already come to pass.”

The 39 religious leaders and signatories – Protestants, Jews, Catholic and others – conclude: “Marriage and religious freedom are both deeply woven into the fabric of this nation. May we all work together to strengthen and preserve the unique meaning of marriage and the precious gift of religious freedom.”

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Pope Benedict XVI spoke in October 2011 on “The History of God’s Goodness from Creation to Salvation”.  He makes a brilliant exposition of Psalm 136. One excerpt will serve as a New Year’s greeting. We need to be reminded about God’s love and faithfulness as shown throughout history, to you and me and many others. God of the past and the present also holds our future. It is all His Story:

“Memory strongly sustains hope. Memory tells us: God exists, God is good, his mercy endures for ever. So it is that memory unfolds, even in the darkest day or time, showing the way towards the future. It represents “great lights” and is our guiding star. We too have good memories of the goodness, of God’s merciful love that endures for ever.

Let me also share some stories and articles about people who inspire me and may also be an encouragement to you for the coming year.

Tom Allen is a good friend who was my host in Rwanda in October. The “Rwanda story” that most people know is limited to the horrific 1994 genocide in which 1 million people were slaughtered in 100 days.  But Tom writes: “The “Rwanda story” I experience every day is one of reconciliation and rebuilding of a nation.”

His life journey is well worth getting a glimpse of: Why I Ditched Corporate Life And Moved To Rwanda

Bridget Adams is another good friend and we met again in Watford, UK a few weeks ago. Her life journey is also fascinating; a physics graduate, started out as a scientist before moving into the hi-tech business-sector, now an Anglican minister. She is also the founder and director of a business incubator and a business training program which have a Christian holistic approach.

You can read about her and two of her colleagues in Christians get down to business

 

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For those whose ambition is to be politically correct, I suggest the following greeting in this season:

Please accept with no obligation, implied or explicit, my best wishes for an environmentally conscious, socially responsible, low-stress, non-addictive, gender-neutral celebration of the winter solstice holiday, practiced within the most enjoyable traditions of the religious persuasion of your choice, or secular practices of your choice, with respect for the religious/secular persuasion and/or traditions of others, or their choice not to practice religious or secular traditions at all.

I also wish you a fiscally successful, personally fulfilling and medically uncomplicated recognition of the onset of the generally accepted calendar year 2012, but not without due respect for the calendars of choice of other cultures.

Also, this wish is made without regard to the race, creed, color, age, physical ability, religious faith or sexual preference of the wishee.

Tiring, eh? Let me be frank and audacious and wish you all a very Merry Christmas and a Happy New Year!

 

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