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We are glad to announce the launch of the 2nd global think tank on Business as Mission, BAM.

I initiated and co-led the 1st global think tank on BAM, 2002 – 2004, which culminated at the Lausanne Forum in Thailand. This think tank produced the Lausanne Paper on Business as Mission. Some other major outcomes:

  • It helped to clarify and define what BAM is – and isn’t.
  • It catalyzed BAM initiatives all over the world.
  • It created a global network of BAM practitioners and thought leaders.

This is confirmed by Doug Seebeck, President of Partners Worldwide, an organization which have trained and equipped hundreds of BAMers around the world: “The original Lausanne paper on Business as Mission from 2004 has been foundational to the engagement of business people in missions around the globe.”

Neal Johnson, Ph.D., attorney, banker, educator, business consultant and entrepreneur, and the author of “Business as Mission: A Comprehensive Guide to Theory and Practice” states that the 1st BAM think tank not “only produced a paper that was seminal for the movement, but also stimulated far-reaching insights for BAM advocates and practitioners into the movement’s “next steps” and fostered an invaluable, global network among people with the same passion for Christ in the marketplace.

(For a full of list of endorsements of the BAM Think Tank click here)

We are now launching the 2nd Global Think Tank on Business as Mission, which will open up an unprecedented opportunity for networking and collaboration for those involved in business as mission around the world.

This new Business as Mission Think Tank is working in collaboration with both the World Evangelical Alliance and The Lausanne Movement, as well as partnering with many other companies, organizations and networks.

The Chairman of Lausanne, Ram Gidoomal, who is a successful entrepreneur based in the UK, recommends the 2nd BAM think thank: One of the most exciting movements in the Church today is the engagement of Christians in the business world. The Business as Mission movement is taking the lead in creating a global network of evangelicals strategically involved in biblical transformation of people and societies through business.”

The World Evangelical Alliance is also a major global network, representing more than 500 million Christians worldwide. Its leader, Dr. Geoff Tunnicliffe, writes: “The 2nd Global BAM Think Tank is going to be a significant gathering of like-minded followers of Jesus who are focused on Kingdom impact. I would urge you to participate in this important event.”

Groups will be collaborating in more than a dozen regional and national clusters, in many different languages. The think tank is also organizing 16 different global working groups focusing on various Business as Mission topics and issues. (For a list of both regional and issue related working groups, click here)

This work will culminate with the Global Congress on Business as Mission, April 25-28, 2013, a unique opportunity for networking and sharing outcomes.

One year, one goal: To invigorate the business mission movement for its vital involvement in God’s mission to the world.

To learn more and explore ways of participating, please see www.BAMthinktank.org

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Mats Tunehag & Jo Plummer | Chairing Team

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Did Christopher Columbus discover America? Not really. The Vikings were there many centuries earlier. So one may say that Columbus re-discovered America. Business as Mission is not a new discovery – it is a rediscovery of Biblical truths and practices. In one sense it is like the Reformation and its rallying cry: ad fontes – back to the sources.

Business as Mission, BAM, is a term widely used today. The term is new but the underpinning concept is nothing new. During the Reformation old truths were highlighted and contemporary assumptions were challenged. This is what the global BAM movement is doing today. We are revisiting Scripture, questioning jargon and traditions, and assessing the situation in the world.

Many Evangelicals often put an emphasis on the Great Commission, but sometimes make a great omission. This is only one of three mandates we have. The first one God gave us is the creation mandate, Genesis 1 – 3: we are to be creative and create good things, for ourselves and others, being good stewards of all things entrusted to us – even in the physical arena. This of course includes being creative in business – to create wealth. Wealth creation is a godly talent: “Remember the LORD your God, for it is he who gives you the ability to produce wealth.” (Deut 8:18) As Christians we often focus more on wealth distribution, but there is no wealth to distribute unless it has been created.

The second mandate is the great commandment which includes loving your neighbor. In the first and second mandates you find a basis for what modern day economists call CSR – Corporate Social Responsibility. It is about creating wealth and producing products and services in ways which consider ‘your neighbor’. CSR recognizes the importance of serving several constituencies through business – not just the owners, but also staff, suppliers, clients, community and the physical environment. CSR includes three bottom lines and looks at the impact businesses have economically, socially and environmentally for the various stakeholders.

BAM also recognizes the importance of the triple bottom line as it is based on the God given mandates about being a creative steward and serving people. But BAM goes beyond this, to CSR+, as we include the third mandate – the Great Commission. We are to glorify God and make Christ known among all peoples. This is the fourth bottom line. As we integrate the Great Commission into our business goals, we develop a global and missional perspective. BAM is CSR+ where the + can also be seen as a cross – putting everything under the Lordship of Christ.

We need to re-discover our three Biblical mandates and review their implications on church, business and our global mission.

But there are of course many other issues and aspects as well. During this much needed ad fontes and re-discovery process we need to ask ourselves:

Why do we seem to value the calling to be a pastor and a missionary over the calling to be an entrepreneur or accounting executive?

Why are there so few sermons on Biblical views on work and business?

Why do we tend to focus on non-profit mechanisms to alleviate poverty, when for-profit businesses are natural and biblical mechanism for creating wealth?

Why do we tend to value wealth distribution and often neglect wealth creation?

Why do we seldom commission business people on a Sunday morning service to be salt and light in the market place?

Why do we tend to limit the contribution of Christian business people to donating money to ministry programs?

Why don’t we more often ask business people how we can pray for them and their businesses?

Why do we often settle for doing good business – triple bottom line – and forget the fourth bottom line: glorify God and make Christ known among all peoples as we do business.

Why are we not telling more stories of godly business people who are and have been instrumental in holistic transformation of people and societies through business?

Why are so few seminaries and Bible colleges providing courses on theology of work and business?

Why are so few mission thinkers and strategists dealing with the global shortfall of 1.8 billion jobs*; mainly in areas where the name of Jesus is rarely heard?

Let me emphasize the enormity and gravity of the last point: 1.8 billion jobs are needed. How can we serve these hundreds of millions of people? How can we affirm, train, equip and deploy business people and others to demonstrate the Kingdom of God among these multitudes? Both church leaders and business people need to rediscover Biblical truths and make changes to meet the many challenges before us.

“We call upon the Church worldwide to identify, affirm, pray for, commission and release business people and entrepreneurs to exercise their gifts and calling as business people in the world – among all peoples and to the ends of the earth.

We call upon business people globally to receive this affirmation and to consider how their gifts and experience might be used to help meet the world’s most pressing spiritual and physical needs through Business as Mission.” (The Business as Mission Manifesto**)

PS. This article is also published on the Lausanne website. There will be 2 – 3 people writing responses to it. Lausanne is featuring BAM in March and there will be many articles and video clips on BAM posted. The introductory article is written by Naomi Frizzell, Lausanne Movement Chief Communications Officer: Called to Work: Business as Mission. You can even now find a brief BAM Resource Directory.

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* “Young people, old people, rich and poor, Russians, Ethiopians, Peruvians, Muslims, Hindus, Kurds, Christians, and all different races and cultures – whether you are an ad executive, an army general, a Peace Corps volunteer, or a missionary – the No. 1 topic in the world and for years to come is job creation and entrepreneurship.” The Coming Jobs War by Jim Clifton, Gallup Press, October 2011. (I wrote a blog on this in September 2011: Global Shortfall: 1.8 Billion Jobs)

** The Business Manifesto, 2004, is a kind of summary of the findings of the 1st Global Think Tank on Business as Mission which “worked for a year, addressing issues relating to God’s purposes for work and business, the role of business people in church and missions, the needs of the world and the potential response of business. The group consisted of more than 70 people from all continents. Most came from a business background but there were also church and mission leaders, educators, theologians, lawyers and researchers. The collaboration process included 60 papers, 25 cases studies, several national and regional Business as Mission consultations and email-based discussions, culminating in a week of face to face dialogue and work.”

BAM Manifesto: https://matstunehag.com/wp-content/uploads/2011/04/BAM-MANIFESTO.pdf

BAM Report: https://matstunehag.com/wp-content/uploads/2011/04/BAM-LOP-June-05.pdf

 

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Most of us will spend the bulk of our lives working. Paid or unpaid is not the issue. We may work as an employee in an office or work in our garden or work with the kids on their homework.

But most of us have never heard a sermon on work. What is work? What is a Biblical perspective on work?

God created cabbage, and the Koreans used that to create kimchi. Was that right? Spiritual? Just mundane matters? How did God view the product line of his work? How should we view kimchi-making?

Daniel and his three friends worked for the Nebuchadnezzar administration. Would it have been better – and more spiritual – if they had become rabbis and done “synagogue planting”?

Do pastors really polish their halos when they go to the bathroom in the morning? Is it more God pleasing to be a missionary than a business person? Is it more spiritual to evangelize than to mop the floor?

Why do we think and act “Pyramid of Christ”, when the Bible talks about the Body of Christ?  What is “full time ministry”?

I dealt with these and similar issues in a sermon at Sarang Community Church, a Korean American mega church in Los Angeles on February 12. The title for the sermon was: God is at work and he loves it!

Click here to watch the 35 minute video clip –> God is at work and He loves it!

 

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I was speaking at a Congress in Los Angeles in December. In 20 minutes I presented three practical ways to engage in Business as Mission (BAM), and through that addressing global challenges and seizing unique opportunities.

  • How can we fight human trafficking and provide restoration for its victims?
  • How can we scale up the BAM movement?
  • How can we do BAM and have a positive impact in the Arab World and Asia?

To see this video click here –> Business as Mission: What now and what’s next?

 

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There is a dangerous naiveté in post-modern and secular societies. The extreme focus on individual happiness and the emphasis on feel-good-factors have serious long-term repercussions on the common good. The political shortsightedness and the loss of a moral compass is a threat to fundamental human rights – like religious freedom.

One cannot tamper with dignity of life and expect no consequences. Abortion has dramatically skewed demographics and created huge gender imbalances in many countries. Girls and handicapped are sorted out for destruction – hundreds of millions worldwide. This will have serious implications on families and societies for generations to come.

Likewise, it is naïve to believe that one can redefine marriage without any major disruptions to children and the common good. Its effect on religious liberty is addressed in an open letter from religious leaders across a variety of faith communities in the United States.

They rightly observe that “altering the civil definition of ‘marriage’ does not change one law, but hundreds, even thousands, at once. By a single stroke, every law where rights depend on marital status—such as employment discrimination, employment benefits, adoption, education, healthcare, elder care, housing, property, and taxation—will change so that same-sex sexual relationships must be treated as if they were marriage.”

They cite several examples on how Christian organizations already have been facing government sanctions, the targeted withdrawal of government co-operation, grants, et cetera.

“So, for example, religious adoption services that place children exclusively with married couples would be required by law to place children with persons of the same sex who are civilly ‘married’. Religious marriage counselors would be denied their professional accreditation for refusing to provide counseling in support of same-sex ‘married’ relationships.

Religious employers who provide special health benefits to married employees would be required by law to extend those benefits to same-sex ‘spouses’. Religious employers would also face lawsuits for taking any adverse employment action—no matter how modest—against an employee for the public act of obtaining a civil ‘marriage’ with a member of the same sex. This is not idle speculation, as these sorts of situations have already come to pass.”

The 39 religious leaders and signatories – Protestants, Jews, Catholic and others – conclude: “Marriage and religious freedom are both deeply woven into the fabric of this nation. May we all work together to strengthen and preserve the unique meaning of marriage and the precious gift of religious freedom.”

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